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                         meeting or a visit from another chaplain prior to entering police service. Existing
                         training for ministry was recognised as being sufficient.

                         Two  chaplains  stated  they  were  given  some  formalised  induction  training  that
                         included  making  them  aware  of  issues  relevant  to  the  police  service.  For  one
                         chaplain this involved a full range of training including unarmed combat!

                         Six chaplains identified that there was at least some ongoing formation by means
                         of  annual  training  /  conferences for  chaplains.  This  training  has  been  aimed  at
                         addressing  specific  issues  relating  to  policing.  One  key  theme  has  been  to
                         explore  the  ‘stresses  at  officer  level’.  Specific  areas  that  have  been  examined
                         have  included  ‘firearms  officers’  awareness,  what’s  involved,  and  also
                         communications staff. These are people who deal with the calls but are powerless
                         to do anything’.

                         There was some recognition that training has limitations, as one respondent put it;
                         ‘being a chaplain is about just going and doing it’.


                         One chaplain stated there was no real ongoing development, other than advice
                         being provided as and when they had raised particular questions,  although this
                         advice was sometimes unhelpful. Another respondent expressed surprise that the
                         chaplains  within  the  constabulary  had  not  heard  of  the  National  Association  of
                         Chaplains to the Police (NACP), as this body offers national guidance with regard
                         to police chaplaincy.

                                     Question 4 - Is there supervision for police chaplains?

                         Three chaplains stated there was no supervision for chaplains, although of these
                         one  respondent  did  identify  that  he  had  a  good  contact  with  the  local  area
                         Inspector. The other four chaplains stated that supervision was provided by the
                         senior force chaplain. However this supervision is understood to be limited, with
                         two respondents identifying that supervision was more likely to come from within
                         their own church. Interestingly there appears to be no supervision at all within the
                         police service for the senior force chaplain.

                         Differences in the approach of chaplains is regarded as a significant factor with
                         regard  to  supervision  with  understandings  of  confidentiality  varying  between
                         individuals.  There  are  some  chaplains  ‘who  supported  absolute  confidentiality’,
                         and  others  ‘who  could  see  circumstances  where  confidentiality  could  not  be
                         guaranteed’.  It  is  recognised  that  chaplains  are  mostly  self-supervising,  being
                         ‘distinctly outside of the job’.


                           Question 5 - What do you consider are the aims, or the purpose of police
                                                           chaplaincy?

                         In response to this question four chaplains identified explicitly that their role was
                         to ‘support officers and staff, and their families’. This support was not to be limited
                         but  had  to  be  ‘interpreted  to  each  situation’.  Supporting  officers  and  staff  was
                         about  ‘just  being  there,  letting  them  know  you  are  there’,  providing  spiritual
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