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                        service deriving from the unfair criticism it receives and the influence of the current

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                        ‘financial constraints’ (A4:Q11) . Some  feel  that the  pastoral situation  reflects  that
                        within wider society, although others suggest that police officers ‘see so much (they)

                        have to make an effort not to be deadened to it’. In this regard ‘a key issue within the
                        police  is  loneliness’,  with  staff  members  ‘reluctant  to  spill  the  beans  about  their

                        feelings’.





                        The  final  theme  concerns  the  future  direction  of  ministry within  the  police  service.

                        Chaplains  outlined  practical  support  that  could improve  their  ministry  such  as
                        increased access to e-mail, improved publicity, and better opportunities for dialogue

                        across the service (A4:Q15, Q18). They likewise proposed a more public role feeling
                        they  are  well  placed  to  ‘represent  the  service  to  the  public’ (A4:Q7),  and  to  be
                        involved in community  engagement  initiatives  (A4:19).  On  the  whole  the  chaplains

                        were against the performance monitoring of their ministry, considering it impractical
                        and unquantifiable as the benefits of their actions may only ‘materialise a long time

                        afterward’,  ‘cannot (always) be  seen’,  and  because  ‘spiritual....wellness  cannot  be
                        measured’ (A4:Q16).  However  they  did  accept  that  there  is  room  for  a  wider

                        interpretation  of  ministry  within  the  service,  and  it  was  proposed  the  constabulary
                        could benefit from ‘more chaplains from outside the Church of England’, developing

                        ‘lay pastoral teams’, and establishing a multi-faith perspective of chaplaincy. Ministry
                        training and some authentication by the sending church / faith community was seen
                        as  an  essential  pre-requisite  to  a  person  assuming  a  ministry  role  (A4:Q17).  The

                        benefit of chaplaincy as demonstrated on a national level was seen to be significant,
                        and full-time chaplaincy was suggested as the best model to ensure that the ministry

                        is ‘grounded within the service’ (A4:Q18).





                        c) An evaluation of the research


                        In evaluating the research we should be mindful of its limitations. The survey sample

                        involved a relatively small number of officers and staff deriving from a very specific



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                          Conversely one chaplain stated that the service “appears in good heart” (A4:Q11).
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