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                        Introduction



                        During  his  recent  visit  to  the  United  Kingdom  Pope  Benedict  XVI  called  for  an

                        ‘evangelisation of culture’, urging Catholics to respond to their ‘baptismal calling and
                        mission’ and become involved in a ‘public’ ‘service’ to their ‘brothers and sisters’, that
                                                                                                            1
                        establishes the ‘wisdom and vision’ of faith within the public arena (2010:16/09/10) .
                        This invitation  by the  Holy Father  evokes several key  themes  of  Christian ministry

                        that  we shall  come  to  explore  within this thesis.  These  are, that  ministry is  rooted
                        within baptism and as such should involve all Christians, that it is a public service on
                        behalf of the community and is essentially directed toward the Church’s mission, and

                        that it should involve a proper encounter and engagement with secular culture.



                        This encounter with culture becomes a significant consideration for pastoral theology
                        when we reflect upon Hiltner’s metaphor of the ‘shepherding perspective’ (2000:28).
                        We can conceive that the good shepherd not only has to be familiar with the terrain

                        (with  all  its  inherent  risks)  upon  which  the  sheep  will  pasture,  but  must  also  be
                        prepared to traverse it alongside those for whom they care. In this regard the specific

                        pastoral context that we are concerned with is the contemporary UK police service, a
                        terrain that is essentially secular in character. While a Christian emphasis with regard

                        to mission and ministry can be discerned within the service it is difficult to detect any
                        distinctly Catholic theological perspective. This appears amiss given that the Church

                        is mandated to engage with and evangelise the secular order, and the professions
                        (GS §54-62, CL §23). In an age where a profound relativism undermines the ability of
                        religion to transmit both its meaning and its message, this imperative becomes even

                        more fundamental (CES 2005:28-29).



                        In seeking to explore this encounter we require not only some understanding of the
                        principle motifs of our cultural environment, but also an awareness of how they both

                        influence the policing ethos, and come to challenge the Church. We are fortunate in
                        this regard  that  in  recent  years the  Catholic  Bishops’ Conference  commissioned  a

                        critical analysis of contemporary culture by the Heythrop Institute for Religion, Ethics





                        1 Homily at Bellahouston Park, Glasgow, 16/09/10 (www.thepapalvisit.org.uk).
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